HomeUncategorizedDo Christians, Jews, and Muslims Worship the Same God?


Do Christians, Jews, and Muslims Worship the Same God? — 17 Comments

  1. I recently watched a video about a man who converted from Islam to Christianity. As a matter of curiosity for our conversation–since it is a poor idea to accept anecdotal information as authoritative–this fellow was in distress and called out to “Allah” that if he was real, reveal himself. Nothing. Then later he called out to the “God of Abraham, Isaac, and Jacob” with the same appeal and was answered. So he converted, gave up all his hatred and now preaches Jesus AND the falsity of Islam. His name is Kamal Saleem Here is the link. A very inspiring story. And twice it uses the invocation “God of Abraham, Isaac, and Jacob” at the beginning of the story, and at the end of the video, with only references to “God of Abraham” in between.

  2. So, whereas other “gods” were known to claim a place or activity (like an artisan trade), the God of the Bible claimed a people. And it wasn’t a one-sided claim, the agreement was like a marriage with mutual agreement and reciprocal obligations. “The God of this people; the people of this God.” It seems to me that the Muslims disagree with the material facts of this covenant and so are excluded from valid worship of this God.

  3. Genesis 17:3-9
    When Abram prostrated himself, God spoke to him:
    “My covenant with you is this:
    you are to become the father of a host of nations.
    No longer shall you be called Abram;
    your name shall be Abraham,
    for I am making you the father of a host of nations.
    I will render you exceedingly fertile;
    I will make nations of you;
    kings shall stem from you.
    I will maintain my covenant with you
    and your descendants after you
    throughout the ages as an everlasting pact,
    to be your God and the God of your descendants after you.
    I will give to you
    and to your descendants after you
    the land in which you are now staying,
    the whole land of Canaan, as a permanent possession;
    and I will be their God.”

    God also said to Abraham:
    “On your part, you and your descendants after you
    must keep my covenant throughout the ages.”

  4. Don’t forget Isaiah 43. It states that God has chosen to reveal himself through this people:
    But now, thus says the LORD, who created you, Jacob, and formed you, Israel: Do not fear, for I have redeemed you; I have called you by name: you are mine. When you pass through waters, I will be with you; through rivers, you shall not be swept away. When you walk through fire, you shall not be burned, nor will flames consume you. For I, the LORD, am your God, the Holy One of Israel, your savior. I give Egypt as ransom for you, Ethiopia and Seba in exchange for you. Because you are precious in my eyes and honored, and I love you, I give people in return for you and nations in exchange for your life. Fear not, for I am with you; from the east I will bring back your offspring, from the west I will gather you. I will say to the north: Give them up! and to the south: Do not hold them! Bring back my sons from afar, and my daughters from the ends of the earth: All who are called by my name I created for my glory; I formed them, made them. Lead out the people, blind though they have eyes, deaf though they have ears. Let all the nations gather together, let the peoples assemble! Who among them could have declared this, or announced to us the earlier things? Let them produce witnesses to prove themselves right, that one may hear and say, “It is true!” You are my witnesses—oracle of the LORD—my servant whom I have chosen To know and believe in me and understand that I am he. Before me no god was formed, and after me there shall be none. I, I am the LORD; there is no savior but me.

  5. 1 Kings 8:50-53, 58-61
    “Forgive your people who have sinned against you and all the offenses they have committed against you, and grant them mercy in the sight of their captors, so that these will be merciful to them. For they are your people and your heritage, whom you brought out of Egypt, from the midst of the iron furnace. Thus may your eyes be open to the petition of your servant and to the petition of your people Israel; thus may you listen to them whenever they call upon you. For you have set them apart from all the peoples of the earth to be your heritage, as you declared through Moses your servant when you brought our ancestors out of Egypt, Lord my GOD. May he draw our hearts to himself, that we may walk in his ways and keep the commands, statutes, and ordinances that he enjoined on our ancestors. May these words of mine, the petition I have offered before the LORD, our God, be present to the LORD our God day and night, that he may uphold the cause of his servant and the cause of his people Israel as each day requires, so that all the peoples of the earth may know that the LORD is God and there is no other. Your heart must be wholly devoted to the LORD, our God, observing his statutes and keeping his commandments, as on this day.”

  6. Curious, is it unique that our God chose a people–the Jews? Greeks and Romans had gods for professions and certain needs (like we treat the Saints), even lands / territories, but not a specific people.

  7. “Jesus said to her, ‘Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.’ ” (John 4:21-22)
    I think this means something–that Jesus described salvation as coming through the Jewish people. It’s their God. That’s how Jesus described God. He didn’t try to describe the other characteristics of divine being. And if he was making this doctrinal assertion to a Samaritan woman, implying that because the Samaritans had set up a parallel worship with a parallel temple, how much more so would it apply to Greeks, Romans, Egyptians, Babylonians, etc. in their worship and with their temples.

  8. “Abba or Allah: The Difference It Makes”–free audio recording of Dr. Scott Hahn at Franciscan University
    He talks about the Islamic submission to God being that of a slave / servant while that of Christians as the submission of a loving son in imitation of Jesus. To get there, he makes a comparison of human relationships: Ishmael & Abraham vs. Isaac & Abraham. So, the treatment is one of the same God, the God of Abraham. But, at the end of the talk, around time index 56 minutes, he says that we aren’t talking about two different paths up the same mountain, rather two different mountains. I find the specific question left unresolved but much enjoyed the talk anyway.

  9. Note that even Jesus is still defining heaven according to the affirmation of God as the God of the patriarchs.
    “Amen, I say to you, in no one in Israel have I found such faith [as the Centurion foreigner demonstrated]. I say to you, many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob at the banquet in the Kingdom of heaven, but the children of the Kingdom will be driven out into the outer darkness, where there will be wailing and grinding of teeth,” (Matthew 8:10-12).

  10. Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” Zechariah 8:23 Bible doesn’t say that about Muslims.

  11. Is your reasoning a repudiation of seeking God through reason? The Catholic Church teaches that faith and reason are both means of knowing God. Yet in your description of rejecting what the pagans might think about Him and starting over with His own public revelation, it seems that reason isn’t good enough.

  12. Since the Muslims came after Christ yet don’t believe in the Incarnation or the Trinity, it wouldn’t be right to call them heretics like the Protestants. Nor can we call them apostates because they never believed. Nor would I think them mere pagans. Perhaps they are most like the Mormons and the Jehova’s Witnesses, cults.

  13. In respect to the Gospel, [unbelieving Jews] are enemies on your account; but in respect to election, they are beloved because of the patriarchs. FOR THE GIFTS AND THE CALL OF GOD ARE IRREVOCABLE. (Romans 11:28-29)

  14. How about the words of Simeon, when Jesus was manifested as an infant to those in the Temple: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.” (Luke 2:29-32)

  15. I rejoiced when they said to me, “Let us go to the house of the Lord.” And now our feet are standing within your gates, Jerusalem. Jerusalem, built as a city, walled round about. There the tribes go up, the tribes of the Lord, as it was decreed for Israel,
    to give thanks to the name of the Lord. There are the thrones of justice, the thrones of the house of David. For the peace of Jerusalem pray: “May those who love you prosper! May peace be within your ramparts, prosperity within your towers.” For the sake of my brothers and friends I say, “Peace be with you.” For the sake of the house of the Lord, our God, I pray for your good. (Psalm 122).

  16. At least by the time this Psalm 147 was written (King David or later?), it is a repudiation of other possibly competing lineages. “He proclaims his word to Jacob, his statutes and laws to Israel. He has not done this for any other nation; of such laws they know nothing. Hallelujah!” (Psalm 147:19-20).

  17. From Psalm 147:19-20, “He proclaims his word to Jacob, his statutes and laws to Israel. He has not done this for any other nation; of such laws they know nothing. Hallelujah!” The text certainly implies a special relationship with the Jews. But can it also be read defensively, like there are other nations who do claim that God (the one and only) or gods (small “g”) have made laws for them, too?

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